{"id":9345,"date":"2020-04-28T21:02:14","date_gmt":"2020-04-28T20:02:14","guid":{"rendered":"https:\/\/ffephilosophy.org\/theforum\/?p=9345"},"modified":"2020-08-14T15:58:48","modified_gmt":"2020-08-14T14:58:48","slug":"from-the-vaults-hypocrisy","status":"publish","type":"post","link":"https:\/\/ffephilosophy.org\/theforum\/from-the-vaults-hypocrisy\/","title":{"rendered":"From the vaults: Hypocrisy"},"content":{"rendered":"<h4>Joanna Burch-Brown\/ Jussi Suikkanen\/ Demetris Tillyris<\/h4>\n<p><!--more--><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>Listen to the recording\u00a0<strong><a href=\"http:\/\/media.rawvoice.com\/lse_europeaninstitute\/richmedia.lse.ac.uk\/europeaninstitute\/20170417_Hypocrisy.mp3\" target=\"_blank\" rel=\"noopener\">here<\/a><\/strong> or on <strong><a href=\"https:\/\/youtu.be\/rXj3NUR6IU0\" target=\"_blank\" rel=\"noopener\">YouTube<\/a><\/strong><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p>Why do we tend to judge hypocrites more harshly than those whose actions, however bad, appear consistent with their beliefs? Is hypocrisy better understood as inevitable weakness of the will or as inexcusable deception? We ask if hypocrisy is a moral dead-end or a step on the path to better behaviour. Is there such a thing as &#8216;honest&#8217; hypocrisy? Which contemporary issues tend to make hypocrites of us, and are we, the hypocrites, really all that bad?<\/p>\n<p>&nbsp;<\/p>\n<p>Speakers<br \/>\n<a href=\"http:\/\/www.bristol.ac.uk\/school-of-arts\/people\/joanna-m-burch-brown\/index.html\" target=\"_blank\" rel=\"noopener\">Joanna Burch-Brown<\/a><br \/>\nLecturer in Philosophy, University of Bristol<br \/>\n<a href=\"http:\/\/www.birmingham.ac.uk\/staff\/profiles\/philosophy\/suikkanen-jussi.aspx\" target=\"_blank\" rel=\"noopener\">Jussi Suikkanen<\/a><br \/>\nSenior Lecturer in Philosophy, University of Birmingham<br \/>\n<a href=\"https:\/\/www.canterbury.ac.uk\/social-and-applied-sciences\/psychology-politics-and-sociology\/staff\/Profile.aspx?staff=a2f8d6837b9df0d5\" target=\"_blank\" rel=\"noopener\">Demetris Tillyris<\/a><br \/>\nSenior Lecturer in Politics and International Relations, Canterbury Christ Church University<\/p>\n<p>Chair<br \/>\n<a href=\"http:\/\/www.lse.ac.uk\/europeanInstitute\/research\/forumForEuropeanPhilosophy\/whosWho\/Fellow-DanielleSands.aspx\" target=\"_blank\" rel=\"noopener\">Danielle Sands<\/a><br \/>\nLecturer in Comparative Literature and Culture,\u00a0Royal Holloway, University of London &amp; Fellow, Forum for Philosophy<\/p>\n<p>&nbsp;<\/p>\n<p>Recorded on\u00a025 April 2017 at the LSE<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center\"><a class=\"button\" href=\"http:\/\/feeds.feedburner.com\/ac\/ERKS\" target=\"_blank\" rel=\"noopener noreferrer\">Subscribe to the podcast<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Why do we tend to judge hypocrites more harshly than those whose actions, however bad, appear consistent with their beliefs? Joanna Burch-Brown, Jussi Suikkanen, and Demetris Tillyris discuss whether hypocrisy is a moral dead-end or a step on the path to better behaviour.<\/p>\n","protected":false},"author":1169,"featured_media":9865,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","_expiration-date-status":"saved","_expiration-date":0,"_expiration-date-type":"","_expiration-date-categories":[],"_expiration-date-options":[]},"categories":[109,165],"tags":[],"coauthors":[153],"class_list":["post-9345","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-podcast","category-from-the-vaults"],"acf":[],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/ffephilosophy.org\/theforum\/files\/2020\/05\/2-sm.jpg","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6zUjQ-2qJ","_links":{"self":[{"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/posts\/9345","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/users\/1169"}],"replies":[{"embeddable":true,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/comments?post=9345"}],"version-history":[{"count":10,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/posts\/9345\/revisions"}],"predecessor-version":[{"id":13770,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/posts\/9345\/revisions\/13770"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/media\/9865"}],"wp:attachment":[{"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/media?parent=9345"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/categories?post=9345"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/tags?post=9345"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/coauthors?post=9345"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}