{"id":303,"date":"2015-01-01T18:00:27","date_gmt":"2015-01-01T18:00:27","guid":{"rendered":"https:\/\/ffephilosophy.org\/theforum\/?p=303"},"modified":"2020-07-14T13:09:44","modified_gmt":"2020-07-14T12:09:44","slug":"chair","status":"publish","type":"post","link":"https:\/\/ffephilosophy.org\/theforum\/chair\/","title":{"rendered":"Catherine Audard"},"content":{"rendered":"<p>Catherine Audard is the Chair and co-founder of the Forum for European Philosophy. She was educated at the Ecole Normale Sup\u00e9rieure and la Sorbonne in Paris. She has been teaching in Paris where she was a Directeur de programme at the Coll\u00e8ge international de Philosophie between 1991 and 1998. She is now a Visiting Fellow at the London School of Economics where she teaches moral and political philosophy as well as continental philosophy.<\/p>\n<p>Her current concerns are moral issues in political theory, conceptions of citizenship in France, multiculturalism and deliberative democracy. She has published numerous articles on liberalism and Republicanism, citizenship and theories of justice in various journals and collections. She has also published numerous translations into French, in particular John Rawls&#8217; <em>A Theory of Justice<\/em>.<\/p>\n<p>Her latest book, published in French, is on the history of liberalism:<em>Qu&#8217;est-ce que le liberalisme? Ethique. Politique. Societe.<\/em> Paris, Gallimard, 2009.<\/p>\n<h2 class=\"template-no-page-contents\">List of publications<\/h2>\n<p><em>Qu&#8217;est-ce que le liberalisme? Ethique. Politique. Societe<\/em>. Paris, Gallimard, 2009.<\/p>\n<p><em>John Rawls<\/em>, Acumen Press, 2007<\/p>\n<p>&#8220;Multiculturalism and the Politics of Recognition&#8221;, in Engelsberg Seminar 2003, <em>Axess Magazine<\/em>, Stockholm, to appear in 2005<\/p>\n<p>&#8220;Socratic Citizenship: The limits of deliberative Democracy&#8221; in Tan Sor-Hoon (ed.), <em>Challenging Citizenship: Group Membership and Cultural Identity in a Global Age<\/em>, Ashgate Publishing Co, to appear in 2005<\/p>\n<p>&#8220;Normes internationales de justice et globalisation de l&#8217;\u00e9thique &#8221; to appear in \u00c9<em>tudes internationales<\/em>, University of Monkton Press, Winter 04-05.<\/p>\n<p><em>John Rawls, Politique et m\u00e9taphysique<\/em>, (ed.), Paris, PUF, 2004<\/p>\n<p>&#8220;Les deux niveaux de la r\u00e9flexion morale: Mill et Hare&#8221;, in J-Y.Goffi (ed.), <em>Richard Hare<\/em>, Paris, PUF, 2004<\/p>\n<p>&#8220;Rawls a-t-il une conception de la citoyennet\u00e9?&#8221; in <em>Revue de philosophie \u00e9conomique<\/em>, n\u00b07, Paris, Vuibert, 2003<\/p>\n<p>&#8220;Rawls in France&#8221;, <em>The European Journal of Political Theory<\/em>, vol.1 n\u00b02, London, Sage Publications, 2002<\/p>\n<p>&#8220;Le principe de l\u00e9gitimit\u00e9 d\u00e9mocratique\u00a0: le d\u00e9bat Rawls-Habermas&#8221;, in<em>Habermas ou la politique de la raison<\/em>, Rainer Rochlitz ed, Paris, PUF, 2002<\/p>\n<p>&#8220;Citoyennet\u00e9 multiculturelle et politique de la reconnaissance&#8221;, Rue Descartes n037, Paris, PUF, 2002<\/p>\n<p>&#8220;Stabilising democracy: has Rawls a conception of citizenship?&#8221; in John Rawls, <em>Ovidiu Caraiani<\/em> ed, Bucharest (Romania), Polirom Press, 2002<\/p>\n<p>&#8220;Utilitarisme et \u00e9thique publique: le d\u00e9bat avec Rawls&#8221;, in <em>Cit\u00e9s<\/em> n\u00b010, Paris, PUF, 2002<\/p>\n<p>&#8220;La crise de la philosophie politique&#8221; in <em>Le Banquet<\/em> n\u00b017, Paris, 2002<\/p>\n<p>&#8220;The French Republic and the Claims of Diversity &#8220;, in <em>Cultural Identity and the Nation-State<\/em>, C.Gould and P.Pasquino eds., New York, Rowan and Littlefield, 2001<\/p>\n<p>&#8220;Multiculturalisme et transformations de la citoyennet\u00e9&#8221; in <em>Archives de philosophie du droit: L&#8217;am\u00e9ricanisation du droit<\/em>, tome 45, Paris, Dalloz, 2001<\/p>\n<p>&#8220;Souffrances sociales, reconnaissance et solidarit\u00e9&#8221; in <em>A Dor e o Sofrimento<\/em>, M.J. Cantista ed., Porto (Portugal), Campo das Letras, 2001<\/p>\n<p>&#8220;Droits de l&#8217;homme et th\u00e9ories de la justice&#8221; in <em>Justi\u00e7a e Direitos Humanos<\/em>, A.Da Silva Estanqueiro Rocha ed., Braga (Portugal), Universidade do Minho Press, 2001<\/p>\n<p>&#8220;Citoyennet\u00e9&#8221; in <em>Dictionnaire d&#8217;\u00e9thique et de philosophie morale<\/em>, M.Canto-Sperber ed., Paris, PUF, 2001<\/p>\n<p>&#8220;Exploitation ou exclusion? Penser l&#8217;injustice dans le contexte post-marxiste&#8221; in <em>Critique<\/em> n\u00b0642, Paris, Minuit, 2000.<\/p>\n<p>&#8220;Quelle morale pour quelle citoyennet\u00e9?&#8221; in <em>Questions pour l&#8217;\u00e9ducation civique<\/em>, J-P.Obin ed., Paris, Hachette, 2000<\/p>\n<p>&#8220;Citizenship and Moral Individuality&#8221; in <em>The Meaning of Liberalism -East and West<\/em>, Z.Suda and J.Musil eds, Prague, CEU Press, 2000.<\/p>\n<p>&#8220;La tradition utilitariste: Bentham, Mill, Sidgwick&#8221;, in <em>Histoire de la philosophie politique<\/em>, vol.4, Alain Renaut ed., Paris, PUF, 1999<\/p>\n<p><em>Anthologie historique et critique de l&#8217;utilitarisme<\/em>, trois volumes, Paris, PUF, 1999<\/p>\n<p>L&#8217;utilitarisme, French translation of John Stuart Mill&#8217;s <em>Utilitarianism<\/em>, Paris, PUF, 1999<\/p>\n<p>&#8220;La d\u00e9mocratie face aux d\u00e9fis du pluralisme&#8221; in <em>Quelles valeurs pour demain?<\/em>, Paris, Le Seuil, 1998.<\/p>\n<p>&#8220;French La\u00efcit\u00e9 and the Claims of Diversity&#8221; in <em>Franco-British Studies<\/em> n\u00b023, Paris, British Institute, 1997<\/p>\n<p>&#8220;Political Liberalism, Secular Republicanism\u00a0: two answers to the challenges of pluralism&#8221;, in <em>Philosophy and Pluralism<\/em>, David Archard ed., Cambridge, Cambridge University Press, 1996<\/p>\n<p>&#8220;Justice&#8221; and &#8220;Utilitarisme&#8221; in <em>Dictionnaire d&#8217;\u00e9thique et de philosophie morale<\/em>, M.Canto-Sperber ed, Paris, PUF, 1996<\/p>\n<p>Le lib\u00e9ralisme politique, French translation of John Rawls&#8217; <em>Political Liberalism<\/em> (1993), Paris, PUF, 1995<\/p>\n<p>&#8220;The Idea of Public Reason&#8221; in <em>Ratio Juris<\/em> vol.8 n\u00b01, Oxford, Blackwell, 1995<\/p>\n<p>Justice et d\u00e9mocratie, French translation of John Rawls&#8217; <em>Selected Papers<\/em>, 1978-1989, Paris, Le Seuil, 1993<\/p>\n<p><em>Le Respect<\/em>, Autrement, Paris 1993<\/p>\n<p>&#8220;Pluralisme et consensus: une philosophie pour la d\u00e9mocratie&#8221; in<em>Critique<\/em>, n\u00b0505-506, Paris, Minuit, 1989<\/p>\n<p>&#8220;Principes de justice et principes du lib\u00e9ralisme: la &#8220;neutralit\u00e9 de la th\u00e9orie de Rawls&#8221;, in <em>Individu et justice sociale<\/em>, C.Audard ed., Paris, Le Seuil, 1988<\/p>\n<p>Th\u00e9orie de la justice, French Translation of John Rawls&#8217; <em>A Theory of Justice<\/em> (1971), Paris, Le Seuil, 1987<\/p>\n<p>Contact <a title=\"c.audard@lse.ac.uk\" href=\"mailto:c.audard@lse.ac.uk\">c.audard@lse.ac.uk<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Catherine Audard is the Chair and co-founder of the Forum for European Philosophy. She was educated at the Ecole Normale Sup\u00e9rieure and la Sorbonne in Paris. She has been teaching &hellip; <a href=\"https:\/\/ffephilosophy.org\/theforum\/chair\/\">Continued<\/a><\/p>\n","protected":false},"author":1169,"featured_media":10544,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","_expiration-date-status":"saved","_expiration-date":0,"_expiration-date-type":"","_expiration-date-categories":[],"_expiration-date-options":[]},"categories":[124,123,111],"tags":[],"coauthors":[153],"class_list":["post-303","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-acprog","category-ec","category-whoswho"],"acf":[],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/ffephilosophy.org\/theforum\/files\/2016\/08\/Landing-page14.png","jetpack_sharing_enabled":false,"jetpack_shortlink":"https:\/\/wp.me\/s6zUjQ-chair","_links":{"self":[{"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/posts\/303","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/users\/1169"}],"replies":[{"embeddable":true,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/comments?post=303"}],"version-history":[{"count":3,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/posts\/303\/revisions"}],"predecessor-version":[{"id":10881,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/posts\/303\/revisions\/10881"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/media\/10544"}],"wp:attachment":[{"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/media?parent=303"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/categories?post=303"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/tags?post=303"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/ffephilosophy.org\/theforum\/wp-json\/wp\/v2\/coauthors?post=303"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}